Για μας λεει

Φυσάει κόντρα σε ολάκερη γη,
τ’ αγρια πετούμενα δε βρίσκουν πηγή,
δεν αντέχω της βολής τη σιγή.
Και δω’ απ’ τον τόπο που έζησα τη φυγή,
ρίχνω αλάτι στη βαθιά τους πληγή,
τάζομαι πρόσφυγας και σε καλό να μου βγει.

Γυρνάω στον κόσμο, πουθενά δε βλέπω ξένο όπου μένω.
Γυρνάω πίσω και από όποιον συναντήσω, μαθαίνω.
Δίνω, παίρνω, ανασαίνω από τα χρώματα, πληθαίνω,
από τ’ αρώματα μαγεύομαι και ταξιδεύω.
Γυρεύω για όλους μας το ίδιο όμορφο στέγαστρο,
φτιάχνω φωτιά για όποιον θέλει κόσμο αταίριαστο.
Για τα μάτια ενός παιδιού που ψάχνει γη, γκρεμίζω ουρανούς,
λυτρώνω μάνες και γιους.
Κάνω τη γλώσσα μου την πορφυρένια, ατόφιο μολύβι·
και τη ψυχή μου ένα απέραντο από στίχους καλύβι.
Ρίχνω το κάστρο σας, φτύνω του άστρου σας την κόχη.
Γίνομαι αύρα αλμυρή και στερνοβρόχι.
Πάρε τα όχι και ξεκούρνιασε από αυτή τη γωνία
που στο κουφάρι σου πετάξαν τα κλεμμένα μ’αφθονία,
άρνησή μου στομωμένη (πυρωμένη), λύσου καημένη,
γίνε κλωστή στην ανέμη τυλιγμένη
να σου δώσω μια, να γυρίζεις για πάντα και πάντα
να σου φυσάω πρίμα, κράτα μου αγάντα
μέχρι να βρούνε απάγκιο όσοι ζουν σε φυγή.
Καινούρια αρχή και σε καλό να τους βγει.

Σε καλό θα μου βγει κι ας τρίξουν οι σκαρμοί μου.
Έχω μαζί μου, σ’ αυτό το σάλεμα που κάνεις ψυχή μου,
την αυταπάρνησή μου, το μαγικό ραβδί μου,
κάνω τ’ αδύνατα να ξεπερνάνε τη φωνή μου.
Τιμή μου, λίγα μου βήματα σκίζουν τη λάσπη.
Πάρε τα χνάρια μου αντί για χάρτη
και στα μπαγκάζια σου μη στριμώξεις ντροπή,
ούτε σιωπή.
Υστερόγραφο: δε πιστεύω στη τύχη.
Όταν τα ψέμματα πεθαίνουν, γεννιούνται ωραίοι στίχοι
και γλυκαίνουν το μίσος στους ιχνανθρώπους
ή τους πετάνε για πάντα μες στους πανέρημους τόπους.
Λογια κρυμμένα μου, θρυμματισμένα μου
κάνατε απόσβεση σε όσα είχα μέσα μου.
Σύξυλη η μπέσα μου μπροστά στη βρώμικη ιστορία,
μύθος απέθαντος και ωμή αλληγορία.
Περιγελάστε με, δειλοί, ξεχάστε με,
πλέξτε με φυτίλι και ανάψτε με·
μέσα στην πλάνη σας ένα όνειρο ατόφιο θα εκραγεί
- ζωής κραυγή και σε καλό να μου βγει.

Today: Poverty free Ontario!

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Today is a mobilization day! There are two marches, one organized by OCAP and another organized by UTSU. Both are part of the Campaign for a poverty-free Ontario and both will eventually converge at the Ontario Legislature at Queen’s Park.

Here’s the list of demands according to OCAP:

  • Affordable and Accessible Housing: increased social housing and access to proper shelter supports
  • Decent Income: Increased Social Assistance by 40%, Increased (Un)Employment Insurance and Minimum Wage
  • Status for all immigrants and refugees: access to services without fear
  • Justice For First Nations: stop economic warfare and recognize sovereignty

And according to UTSU:

  • Reduced Tuition Fees
  • Affordable Child Care
  • Public Housing
  • A Living Wage
  • Quality Public Health Care
  • Employment Equity
  • Raise in Social Assistance Rates
  • Fair Employment Insurance Rates

Politically, I sympathize more with the OCAP call-out, but will be joining the UTSU rally because …all my friends will be there (and it’s on campus) :)

See you on the streets!

Posted via email from black cat ★ red cat

Αμεση απελευθερωση της Τινας Στρικου!

Συμφωνα με το International Solidarity Movement, η Ισραηλινη αστυνομια συνελαβε την Τινα Στρικου, Ελληνιδα μελος του διπλωματικου σωματος στην περιοχη Sheikh Jarrah της Ναμπλους. Η Τινα Στρικου βρισκοταν μαζι με ομαδα Ισραηλινων και αλλων ξενων πολιτων εξω απο ενα σπιτι μιας οικογενειας Παλαιστινιων, στην οποια εγινε εξωση για να δωθει το σπιτι σε εποικους. Εμφανιστηκε η Ισραηλινη αστυνομια για να διαλυσει το ειρηνικο πληθος και οταν η Τινα Στρικου διαμαρτυρηθηκε οτι δεν ειχαν δικαιωμα να τους κρατησουν τα διαβατηρια την συνελαβαν, παρολο που στο βιντεο φαινεται καθαρα να δηλωνει την διπλωματικη της ιδιοτητα. Μαζι με την Τινα Στρικου συνεληφθη και ενας ισραηλινος ραβινος απο μια φιλειρηνικη οργανωσης καθως και δυο ακομα ξενοι πολιτες.

Το λιγοτερο που πρεπει να γινει ειναι να επεμβει η Ελληνικη κυβερνηση για την αμεση απελευθερωση της Τινας Στρικου και για την Ισραηλινη κυβερνηση να ζητησει επισημα συγνωμη.

Επιπλεον, οι πραξεις του Ισραηλ να ξεριζωνει τους Παλαιστινιους απο τα σπιτια τους και να βαζει εποικους στη θεση τους ειναι το λιγοτερο πολιτικα και ηθικα εγκληματικη, ενω αν δεν κανω λαθος ειναι και νομικα εγκλημα πολεμου, καθως η Ναμπλους ειναι φυσικα πολη υπο κατοχη απο το 1967 και μετα. Επιπλεον, η προσπαθεια της αστυνομιας να συγκαλυψει την κατασταση φτανοντας στο σημειο να συλλαβει ανθρωπους που δεν προεβαιναν σε καμια βιαιη ενεργεια, ειναι χαρακτηριστικη του προιοντος εκφασισμου του Ισραηλ, της κατα τα αλλα “μοναδικης δημοκρατιας στη Μ.Ανατολη”.

Ενημερωση: Συμφωνα με το ΣΚΑΙ

Ο Γενικός Πρόξενος Ιεροσολύμων Σ. Αθανασίου ενημερώθηκε για το συμβάν από μέλος διεθνούς μη κυβερνητικής οργάνωσης. Όταν πήγε στο αστυνομικό τμήμα και ζήτησε την άμεση απελευθέρωση της Ελληνίδας διπλωματικής υπαλλήλου, ο διοικητής αρνήθηκε αξιώνοντας ότι δεν υπάρχει διπλωματική ασυλία.

Τελικώς, αφέθηκε ελεύθερη, τρεις ώρες αργότερα μετά από παρέμβαση του υπουργείου των Εξωτερικών του Ισραήλ.

Dropkick Murphys – Which side are you on

Βιντεαρα απο τα συντροφια της Sozialistische Alternative. Αμα μου εξηγησει και κανας γερμανομαθης τι λεει στο τελος…

“What’s Wrong with Canada’s Immigration System?”

Yesterday I attended a fantastic event organized by the Toronto branch of the No One Is Illegal campaign with the title “What’s Wrong with Canada’s Immigration System?“. It was by far the biggest leftist event I’ve been to since I ever came to Canada a year ago, with attendance so massive that the amphitheatre at the lower level of the George Vari Centre (god, I love posting links to Toronto’s new StreetView!) was overflowing with people.

All speakers made very substantial and informative talks, including a powerful one by our very own David McNally. It was highlighted that Canada is indeed built on top of the labours of marginalized and harshly exploited migrant workers of precarious legal status, from the Chinese workers that built the iconic Canadian railways in the latter part of the 19th century to today’s non-status migrants working in atrocious conditions in sectors of the economy ranging from the extraction industries to domestic caretaking. And despite the widespread notion of Canada as being a nation that welcomes and nurtures immigrants, the truth is different, both in the past and today.

The speakers also talked about how the current situation is bad and worsening. For one thing, the Conservative Immigration minister Mr Kenney is in the forefront of pushing for regressive changes to the immigration system, and treats opposition to it with bigoted comments that go as far as declaring himself outright as a racist(!), while at the same time adopting exploiting xenophobia to bolster a populist agenda against refugees.

For another thing, the legal situation in Canada regarding asylum seekers is bad and becoming worse. The speakers talked about how the law is used to deny asylum seekers the right to even apply for asylum, while at the same time, the percentage of people actually granted asylum is declining. This was contrasted to the fact that people come to Canada as refugees exactly because of the community-destructive operations of Canadian multinational companies abroad, with cases of such abuse in Honduras, El Salvador and others brought as examples.

This international dimension of the issue was also highlighted by a reference to the upcoming Gobal Forum on Migration and Development, that is going to take place in Athens, Greece in early November. The GFMD is a platform for governments of both the rich and the poorer countries to meet to discuss agreements for what is essentially trafficking of labor from the latter to the former in the form of temporary (and thus disenfranchized, marginalized and exploited) workers. (On a side-note, the Greek left movement is not letting this happen without a fight. A call has been put out for an parallel international meeting against the GFMD and an international demonstration is organized for November 4th.)

Finally, one of the speakers noted a very interesting legal detail with regard to the process by which people brought to Canada as temporary workers can apply for permanent resident status. It was noted that an increasing number of people are brought to Canada to work with the obligation to be deported at the end of a 4 year period, a situation that is abhorrent as it puts the lives of these people on hold, and destroys any attempts on their part to build any meaningful connection with the community surrounding them. At the same time, a relatively recent development is the option that, while temporary workers cannot meaningfully apply for PR due to the huge backlog (created by the systematic financial strangling of the relevant services by successive governments), the right has been given to employers to achieve prioritization requests for PR status for some of their workers. The catch here, the speaker noted, is the delegation of the granting of PR status from the public sector, ie the government, to the private, as it is left entirely on the discretion and judgement of the employers to chose who can meaningfully apply and who cannot.

Apparently, much more than what I scribbled here was told, but my memory only goes that far. There were people recording the event, so look out for the videos, they’re sure to pop up somewhere in the internets soon enough.

Posted via email from black cat ★ red cat

Rosa Luxemburg in Toronto

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The Toronto New Socialists are organizing a reading and discussion group on Rosa Luxemburg. The recent developments regarding the realignment of the Left in Toronto, with the (tentative?) formation of the Anti-Capitalist Network, following the Workers’ Assembly, makes the timing perfect to revisit Rosa’s ideas and talk about what impact they can have in our contemporary struggles. Here’s the blurb:

Rosa Luxemburg: A revolutionary for our times?

A reading and discussion group hosted by Toronto New Socialists

Rosa Luxemburg (1871-1919) remains one of the most important but widely-neglected figures in the history of the socialist movement. Her writings – on socialism and democracy, anti-imperialism, reform and revolution, the mass strike, and more – continue to speak to urgent issues of our times.

This discussion group is intended to give activists an opportunity to read and discuss key texts by Luxemburg, including Reform or Revolution (1900) and The Mass Strike (1906) and to debate their relevance today.

First session: Monday, October 26 at 7.30 PM, Ontario Institute for Studies in Education.

Participants will be sent details on readings and location.

For more information email: toronto@newsocialist.org

All the readings can be found online here.

Note that the blurb on the NSG website mentions Wednesday the 28th, but per the last TNS meeting, it has been moved to Monday.

(the photo is courtesy of Indymedia Ireland)

Posted via email from black cat ★ red cat

Kein Zurück

When a Marxist encounters a bourgeois subject immersed in commodity fetishism, the Marxist’s reproach to him is not “The commodity may seem to you to be a magical object endowed with special powers, but it really is just a reified expression of relations between people” but rather, “You may think that the commodity appears to you as a simple embodiment of social relations (that, for example, money is just a kind of voucher entitling you to a part of the social product), but this is not how things really seem to you. In your social reality, by means of your participation in social exchange, you bear witness to the uncanny fact that a commodity really appears to you as a magical object endowed with special powers.

So, you think that time is Linear. You think it has a start and an end. That all things are unique, they are born and they die.

And time is indeed Linear. It really is just that. Things are truly unique, unreproducible, eternally singular.

But this is not how things really seem to you.

In your social reality, in your day to day self-reflection, your perception of time is Circular, magical and eternally repeating.

You think that you will have other chances, that things will happen again. That they can return to normal or to that ideal past.

Well, no. Kein Zurück: there is no return, no turning back.

It is not a circle. You can only push forward.

Posted via email from black cat ★ red cat

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